Psalm Meditation 703
Second Sunday of Advent
December 8, 2013
Psalm 104
1 Bless the LORD, O my soul.O LORD my God, you are very great. You are clothed with honor and majesty,
2 wrapped in light as with a garment. You stretch out the heavens like a tent,
3 you set the beams of your chambers on the waters, you make the clouds your chariot, you ride on the wings of the wind,
4 you make the winds your messengers, fire and flame your ministers.
5 You set the earth on its foundations, so that it shall never be shaken.
6 You cover it with the deep as with a garment; the waters stood above the mountains.
7 At your rebuke they flee; at the sound of your thunder they take to flight.
8 They rose up to the mountains, ran down to the valleys to the place that you appointed for them.
9 You set a boundary that they may not pass, so that they might not again cover the earth.
10 You make springs gush forth in the valleys; they flow between the hills,
11 giving drink to every wild animal; the wild asses quench their thirst.
12 By the streams the birds of the air have their habitation; they sing among the branches.
13 From your lofty abode you water the mountains; the earth is satisfied with the fruit of your work.
14 You cause the grass to grow for the cattle, and plants for people to use,
to bring forth food from the earth,
15 and wine to gladden the human heart, oil to make the face shine, and bread to strengthen the human heart.
16 The trees of the LORD are watered abundantly, the cedars of Lebanon that he planted.
17 In them the birds build their nests; the stork has its home in the fir trees.
18 The high mountains are for the wild goats; the rocks are a refuge for the coneys.
19 You have made the moon to mark the seasons; the sun knows its time for setting.
20 You make darkness, and it is night, when all the animals of the forest come creeping out.
21 The young lions roar for their prey, seeking their food from God.
22 When the sun rises, they withdraw and lie down in their dens.
23 People go out to their work and to their labor until the evening.
24 O LORD, how manifold are your works! In wisdom you have made them all;
the earth is full of your creatures.
25 Yonder is the sea, great and wide, creeping things innumerable are there,
living things both small and great.
26 There go the ships, and Leviathan that you formed to sport in it.
27 These all look to you to give them their food in due season;
28 when you give to them, they gather it up; when you open your hand, they are filled with good things.
29 When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust.
30 When you send forth your spirit, they are created; and you renew the face of the ground.
31 May the glory of the LORD endure forever; may the LORD rejoice in his works—
32 who looks on the earth and it trembles, who touches the mountains and they smoke.
33 I will sing to the LORD as long as I live; I will sing praise to my God while I have being.
34 May my meditation be pleasing to him, for I rejoice in the LORD.
35 Let sinners be consumed from the earth, and let the wicked be no more.
Bless the LORD, O my soul. Praise the LORD!
(NRSV)
I understand the thinking behind the last verse, that if it weren’t for sinners and wicked folks this world would be a perfect place. Today, though, it sounds selfish. ‘This is such a great place, I hate to share it with people who aren’t like me, people who don’t appreciate these things as I do, people who don’t deserve the nice things I have earned.’ With a worldview based on preserving ‘our’ group by keeping ‘your’ group at a distance, those who are not like us are seen as a threat. Even those inside the group who don’t live up to the rules of the covenant community are seen as dangerous folks.
Strict adherence to the rules, as well as a leaning toward isolationism are the best ways to get a group started. Once the body gets going well it can be opened up to new people, new ideas and new ways of doing things. No matter how long the group has been around or how open it has become, there will always be those who want the group to go back to those founding principles, including the desire to close the group to influences beyond the original core beliefs, practices and identifications. That is not all bad. Those who are opposed to change can be a healthy corrective to those who are ready to branch out in new directions. Sometimes the folks who are willing to stretch the boundaries of the group are the majority and sometimes the folks who emphasize the core precepts of the group win the day. In the transition from one majority to the other there is conflict in the group.
In times of conflict folks on both sides of the growth versus origin question will find themselves putting emphasis on the verse that asks God to do away with the folks who aren’t like ‘us.’ While it is a part of the process it does get us to lose sight of the rest of the psalm that praises God for all the great things that are gifts to us and all other parts of creation. It might be good, even in the midst of a pitched battle within our own group small or large, to step back from the battle and see all the wonders that God provides for us. God does not provide these great things because we are pure or because we are expanding the definition of what it means to be a part of the group. God provides these gifts out of a deep and abiding love for us, on every side of the question or conflict. When we see that it is not one side or the other that has earned God’s love perhaps we can take a deep breath and appreciate the intentions and practices of the folks on the other side.
December 2, 2013
Monday, December 2, 2013
Monday, November 25, 2013
Psalm Meditation 702
First Sunday of Advent
December 1, 2013
Psalm 47
1 Clap your hands, all you peoples; shout to God with loud songs of joy.
2 For the LORD, the Most High, is awesome, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. Selah
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises; sing praises to our King, sing praises.
7 For God is the king of all the earth; sing praises with a psalm.
8 God is king over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham.
For the shields of the earth belong to God; he is highly exalted.
(NRSV)
From time to time, folks dispute the question of applause in worship. Is it okay, acceptable, appropriate to clap in worship. I have never gotten a sense that we have arrived at a mutually agreeable answer to the question; this may be our answer. Congregations tend to applaud after a musical part of the worship service. The opening, prelude, is often received with applause by members of the congregation. Folks who are not inclined to speak or shout words of praise are more willing to clap in appreciation. Anthems too are received with applause. From the musicians’ side, they feel they have given their music as a gift, to God and the congregation, and applause makes it feel as if it were a performance. Caught between the desire to give thanks and the desire to give a gift we are caught in conflicting motivations in worship.
When children, especially those too young to have a verbal response, are filled with joy they clap their hands as an expression of that joy. The psalmist begins with the exhortation to clap our hands as an expression of joy in the presence of God. While clapping is an expression of appreciation for the hard work that went into a performance, it is also an expression of joy and excitement in worship. While it may not be appropriate in every situation in worship, it is certainly an ancient practice to clap our hands when we are overcome with the excitement of a moment in worship. And some folks do have an undercurrent of exuberance in their lives that finds expression in worship by clapping their hands.
Should worshipers clap for each part of the worship service? Please, no. Should those of us who lead worship discourage folks from fully participating in worship, even in ways that might make us uncomfortable? No, as long as it is worshipful. What we who lead offer as a gift to God and to the congregation is up to us. How folks receive that is up to them. Is it okay, acceptable, appropriate to clap in worship? Yes, it is. Can it get disruptive if folks clap for everything, prayers, announcements, hymns, sermons and sacraments? Yes it can. Am I clapping as an act of thanksgiving and praise? Feel free to do so. Am I clapping as a way to draw attention to myself or to be a disruption to the flow of the worship service? It would be better to refrain.
November 25, 2013
LCM
First Sunday of Advent
December 1, 2013
Psalm 47
1 Clap your hands, all you peoples; shout to God with loud songs of joy.
2 For the LORD, the Most High, is awesome, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. Selah
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises; sing praises to our King, sing praises.
7 For God is the king of all the earth; sing praises with a psalm.
8 God is king over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham.
For the shields of the earth belong to God; he is highly exalted.
(NRSV)
From time to time, folks dispute the question of applause in worship. Is it okay, acceptable, appropriate to clap in worship. I have never gotten a sense that we have arrived at a mutually agreeable answer to the question; this may be our answer. Congregations tend to applaud after a musical part of the worship service. The opening, prelude, is often received with applause by members of the congregation. Folks who are not inclined to speak or shout words of praise are more willing to clap in appreciation. Anthems too are received with applause. From the musicians’ side, they feel they have given their music as a gift, to God and the congregation, and applause makes it feel as if it were a performance. Caught between the desire to give thanks and the desire to give a gift we are caught in conflicting motivations in worship.
When children, especially those too young to have a verbal response, are filled with joy they clap their hands as an expression of that joy. The psalmist begins with the exhortation to clap our hands as an expression of joy in the presence of God. While clapping is an expression of appreciation for the hard work that went into a performance, it is also an expression of joy and excitement in worship. While it may not be appropriate in every situation in worship, it is certainly an ancient practice to clap our hands when we are overcome with the excitement of a moment in worship. And some folks do have an undercurrent of exuberance in their lives that finds expression in worship by clapping their hands.
Should worshipers clap for each part of the worship service? Please, no. Should those of us who lead worship discourage folks from fully participating in worship, even in ways that might make us uncomfortable? No, as long as it is worshipful. What we who lead offer as a gift to God and to the congregation is up to us. How folks receive that is up to them. Is it okay, acceptable, appropriate to clap in worship? Yes, it is. Can it get disruptive if folks clap for everything, prayers, announcements, hymns, sermons and sacraments? Yes it can. Am I clapping as an act of thanksgiving and praise? Feel free to do so. Am I clapping as a way to draw attention to myself or to be a disruption to the flow of the worship service? It would be better to refrain.
November 25, 2013
LCM
Monday, November 18, 2013
Psalm Meditation 701
Reign of Christ Sunday
November 24, 2013
Psalm 97
1 The LORD is king! Let the earth rejoice; let the many coastlands be glad!
2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.
3 Fire goes before him, and consumes his adversaries on every side.
4 His lightnings light up the world; the earth sees and trembles.
5 The mountains melt like wax before the LORD, before the Lord of all the earth.
6 The heavens proclaim his righteousness; and all the peoples behold his glory.
7 All worshipers of images are put to shame, those who make their boast in worthless idols; all gods bow down before him.
8 Zion hears and is glad, and the towns of Judah rejoice, because of your judgments, O God.
9 For you, O LORD, are most high over all the earth; you are exalted far above all gods.
10 The LORD loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked.
11 Light dawns for the righteous, and joy for the upright in heart.
12 Rejoice in the LORD, O you righteous, and give thanks to his holy name!
(NRSV)
In the midst of the cold war between the United States and the Soviet Union, I remember what a shock it was to hear that the Soviet Union was geographically larger than the US. How could the best country in the world not also be the biggest. Through the years I have discovered that the biggest is not always the best and mine is not always better than that of another. Sometimes that other is better, sometimes worse and sometimes simply different.
When it comes to God I have also had a change of heart and mind. The older I get the more radical becomes my monotheism. Rather than worrying about whether one or another religious faith worships the same God I worship, I am inclined to believe that there is only one God who is experienced and interpreted differently from person to person and faith to faith. So, for me, the worshippers of other gods have chosen to split attributes of God into multiple parts to make God more comprehensible.
I would like to think that our conception of God is the most complete and comprehensive. At the very least it is the one most meaningful to me. So whether there is a nation that is larger than my own, this is home for me. It is the one best suited to my current set of needs, wants and wishes. Whether there is one God or a panoply, the one God of the Bible, Yahweh, is the one in whom I will rejoice and the one to whom I will give thanks.
November 18, 2013
Reign of Christ Sunday
November 24, 2013
Psalm 97
1 The LORD is king! Let the earth rejoice; let the many coastlands be glad!
2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.
3 Fire goes before him, and consumes his adversaries on every side.
4 His lightnings light up the world; the earth sees and trembles.
5 The mountains melt like wax before the LORD, before the Lord of all the earth.
6 The heavens proclaim his righteousness; and all the peoples behold his glory.
7 All worshipers of images are put to shame, those who make their boast in worthless idols; all gods bow down before him.
8 Zion hears and is glad, and the towns of Judah rejoice, because of your judgments, O God.
9 For you, O LORD, are most high over all the earth; you are exalted far above all gods.
10 The LORD loves those who hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked.
11 Light dawns for the righteous, and joy for the upright in heart.
12 Rejoice in the LORD, O you righteous, and give thanks to his holy name!
(NRSV)
In the midst of the cold war between the United States and the Soviet Union, I remember what a shock it was to hear that the Soviet Union was geographically larger than the US. How could the best country in the world not also be the biggest. Through the years I have discovered that the biggest is not always the best and mine is not always better than that of another. Sometimes that other is better, sometimes worse and sometimes simply different.
When it comes to God I have also had a change of heart and mind. The older I get the more radical becomes my monotheism. Rather than worrying about whether one or another religious faith worships the same God I worship, I am inclined to believe that there is only one God who is experienced and interpreted differently from person to person and faith to faith. So, for me, the worshippers of other gods have chosen to split attributes of God into multiple parts to make God more comprehensible.
I would like to think that our conception of God is the most complete and comprehensive. At the very least it is the one most meaningful to me. So whether there is a nation that is larger than my own, this is home for me. It is the one best suited to my current set of needs, wants and wishes. Whether there is one God or a panoply, the one God of the Bible, Yahweh, is the one in whom I will rejoice and the one to whom I will give thanks.
November 18, 2013
Monday, November 11, 2013
Psalm Meditation 700
Twenty sixth Sunday of Ordinary Time
November 17, 2013
Psalm 4
1 Answer me when I call, O God of my right! You gave me room when I was in distress. Be gracious to me, and hear my prayer.
2 How long, you people, shall my honor suffer shame? How long will you love vain words, and seek after lies? Selah
3 But know that the LORD has set apart the faithful for himself; the LORD hears when I call to him.
4 When you are disturbed, do not sin; ponder it on your beds, and be silent. Selah
5 Offer right sacrifices, and put your trust in the LORD.
6 There are many who say, “O that we might see some good! Let the light of your face shine on us, O LORD!”
7 You have put gladness in my heart more than when their grain and wine abound.
8 I will both lie down and sleep in peace; for you alone, O LORD, make me lie down in safety.
(NRSV)
The psalmist believes that our actions have a direct effect on the way God treats us. If we turn away from proper practice of our faith God turns away from us and leaves us to the consequences of our sin. As long as we do the right thing, go through the proper rituals and have some personal investment in the process God will be good to us. As soon as we stop doing what God has asked of us we are left alone.
I too believe that our actions have an effect on the presence of God in our lives but in a different way. As we fail to live out of love, forgiveness and generosity we wander away from the way that leads to the presence of God. It is not that we are abandoned so much as we lose the ability or the willingness to see and experience the presence of God in our lives. Once we stop practicing the presence of God we begin to lose the ability to see God in all times and spaces.
Both viewpoints acknowledge that we are separated from God as a consequence of our actions. In one view God walks away from us, in the other we walk away from God. We have some responsibility either way, the difference is in the view of God. For the psalmist, God can be provoked into moving away from us. In the other view, we move away from God and are left to pay the consequences. God is always with us, always available to us, it is we who choose to ignore that God is with us. Even then, God seeks us out, invites us, calls us into a relationship that seeks out God’s abiding presence among us.
November 11, 2013
Twenty sixth Sunday of Ordinary Time
November 17, 2013
Psalm 4
1 Answer me when I call, O God of my right! You gave me room when I was in distress. Be gracious to me, and hear my prayer.
2 How long, you people, shall my honor suffer shame? How long will you love vain words, and seek after lies? Selah
3 But know that the LORD has set apart the faithful for himself; the LORD hears when I call to him.
4 When you are disturbed, do not sin; ponder it on your beds, and be silent. Selah
5 Offer right sacrifices, and put your trust in the LORD.
6 There are many who say, “O that we might see some good! Let the light of your face shine on us, O LORD!”
7 You have put gladness in my heart more than when their grain and wine abound.
8 I will both lie down and sleep in peace; for you alone, O LORD, make me lie down in safety.
(NRSV)
The psalmist believes that our actions have a direct effect on the way God treats us. If we turn away from proper practice of our faith God turns away from us and leaves us to the consequences of our sin. As long as we do the right thing, go through the proper rituals and have some personal investment in the process God will be good to us. As soon as we stop doing what God has asked of us we are left alone.
I too believe that our actions have an effect on the presence of God in our lives but in a different way. As we fail to live out of love, forgiveness and generosity we wander away from the way that leads to the presence of God. It is not that we are abandoned so much as we lose the ability or the willingness to see and experience the presence of God in our lives. Once we stop practicing the presence of God we begin to lose the ability to see God in all times and spaces.
Both viewpoints acknowledge that we are separated from God as a consequence of our actions. In one view God walks away from us, in the other we walk away from God. We have some responsibility either way, the difference is in the view of God. For the psalmist, God can be provoked into moving away from us. In the other view, we move away from God and are left to pay the consequences. God is always with us, always available to us, it is we who choose to ignore that God is with us. Even then, God seeks us out, invites us, calls us into a relationship that seeks out God’s abiding presence among us.
November 11, 2013
Monday, November 4, 2013
Psalm Meditation 699
Twenty fifth Sunday of Ordinary Time
November 10, 2013
Psalm 148
1 Praise the LORD! Praise the LORD from the heavens; praise him in the heights!
2 Praise him, all his angels; praise him, all his host!
3 Praise him, sun and moon; praise him, all you shining stars!
4 Praise him, you highest heavens, and you waters above the heavens!
5 Let them praise the name of the LORD, for he commanded and they were created.
6 He established them forever and ever; he fixed their bounds, which cannot be passed.
7 Praise the LORD from the earth, you sea monsters and all deeps,
8 fire and hail, snow and frost, stormy wind fulfilling his command!
9 Mountains and all hills, fruit trees and all cedars!
10 Wild animals and all cattle, creeping things and flying birds!
11 Kings of the earth and all peoples, princes and all rulers of the earth!
12 Young men and women alike, old and young together!
13 Let them praise the name of the LORD, for his name alone is exalted;
his glory is above earth and heaven.
14 He has raised up a horn for his people, praise for all his faithful,
for the people of Israel who are close to him. Praise the LORD!
(NRSV)
There are folks who will say that God does not need our praise, that God really does not need anything from us. In one sense that is true. We have nothing that does not come from God, so if God wanted what we have it would simply be a matter of not giving it to us so that God would have it. On the other hand, as a believer in free will, I believe that God finds deep joy in anything we return freely. I imagine that God is particularly pleased when we offer praise and love of our own free will.
When we offer something to our children, especially young children, and do not let go completely until they say those magic words, ‘thank you.’ it is not because we are unfulfilled without their thanks. Our intent is to teach them the words that will one day be attached to the sentiment of thankfulness. While God does not have an ego that needs to be stroked by our constant words of praise, it may be that God enjoys our praise in the same way our hearts are gladdened when our children don’t have to be coached into saying, ‘thank you.’
The definitions of thanks and praise that I was given years ago is that thanks are given for what is done while praise is given for who one is. We thank God for all the gifts we receive on some regular basis. The psalmist reminds, invites and encourages us to offer our praise for who God is among us.
November 3, 2013
Twenty fifth Sunday of Ordinary Time
November 10, 2013
Psalm 148
1 Praise the LORD! Praise the LORD from the heavens; praise him in the heights!
2 Praise him, all his angels; praise him, all his host!
3 Praise him, sun and moon; praise him, all you shining stars!
4 Praise him, you highest heavens, and you waters above the heavens!
5 Let them praise the name of the LORD, for he commanded and they were created.
6 He established them forever and ever; he fixed their bounds, which cannot be passed.
7 Praise the LORD from the earth, you sea monsters and all deeps,
8 fire and hail, snow and frost, stormy wind fulfilling his command!
9 Mountains and all hills, fruit trees and all cedars!
10 Wild animals and all cattle, creeping things and flying birds!
11 Kings of the earth and all peoples, princes and all rulers of the earth!
12 Young men and women alike, old and young together!
13 Let them praise the name of the LORD, for his name alone is exalted;
his glory is above earth and heaven.
14 He has raised up a horn for his people, praise for all his faithful,
for the people of Israel who are close to him. Praise the LORD!
(NRSV)
There are folks who will say that God does not need our praise, that God really does not need anything from us. In one sense that is true. We have nothing that does not come from God, so if God wanted what we have it would simply be a matter of not giving it to us so that God would have it. On the other hand, as a believer in free will, I believe that God finds deep joy in anything we return freely. I imagine that God is particularly pleased when we offer praise and love of our own free will.
When we offer something to our children, especially young children, and do not let go completely until they say those magic words, ‘thank you.’ it is not because we are unfulfilled without their thanks. Our intent is to teach them the words that will one day be attached to the sentiment of thankfulness. While God does not have an ego that needs to be stroked by our constant words of praise, it may be that God enjoys our praise in the same way our hearts are gladdened when our children don’t have to be coached into saying, ‘thank you.’
The definitions of thanks and praise that I was given years ago is that thanks are given for what is done while praise is given for who one is. We thank God for all the gifts we receive on some regular basis. The psalmist reminds, invites and encourages us to offer our praise for who God is among us.
November 3, 2013
Monday, October 28, 2013
Psalm Meditation 698
All Saints Sunday
November 3, 2013
Psalm 53
1 Fools say in their hearts, “There is no God.” They are corrupt, they commit abominable acts; there is no one who does good.
2 God looks down from heaven on humankind to see if there are any who are wise, who seek after God.
3 They have all fallen away, they are all alike perverse; there is no one who does good, no, not one.
4 Have they no knowledge, those evildoers, who eat up my people as they eat bread, and do not call upon God?
5 There they shall be in great terror, in terror such as has not been. For God will scatter the bones of the ungodly; they will be put to shame, for God has rejected them.
6 O that deliverance for Israel would come from Zion! When God restores the fortunes of his people, Jacob will rejoice; Israel will be glad.
(NRSV)
I know some very intelligent people who do not believe in God. They are convinced that if something cannot be proved by scientific method, it is not true. Ever since the Enlightenment folks have gone through the mental, philosophical, theological, scientific gymnastics to either prove or disprove the existence of God. The arguments have given us some interesting ‘proofs’ as to why and how God either does or does not exist. It was in response to the Enlightenment that folks came up with bibilical literalism; if the Bible is not 100% true and error free, then it is completely false. Sadly, this argument came from folks defending the existence of God.
I know this is not the kind of fool to whom the psalmist refers. The psalmist means the folks who act as if there is no God, no one to call them to account for their actions within the community. They act against both God and the community standards of behavior. For the psalmist there is no distinction between the standards of God and the standards of the community. The fools of the psalm are those who flaunt their bad behavior because they have the resources to ignore their upbringing in the community.
I do agree with the psalmist that those who do not believe in God are foolish. They refuse to see that there may actually be an entire broad sphere of existence that is beyond proof. They limit themselves to those things that can be proved and conjectured through scientific method and miss those things that are only available to those willing to take the leap of faith. The cool thing about faith is that it cannot be proved or independently tested in any way. People of faith offer the proof of their own lives and the difference their faith makes in how they face the events of a day.
October 28, 2013
All Saints Sunday
November 3, 2013
Psalm 53
1 Fools say in their hearts, “There is no God.” They are corrupt, they commit abominable acts; there is no one who does good.
2 God looks down from heaven on humankind to see if there are any who are wise, who seek after God.
3 They have all fallen away, they are all alike perverse; there is no one who does good, no, not one.
4 Have they no knowledge, those evildoers, who eat up my people as they eat bread, and do not call upon God?
5 There they shall be in great terror, in terror such as has not been. For God will scatter the bones of the ungodly; they will be put to shame, for God has rejected them.
6 O that deliverance for Israel would come from Zion! When God restores the fortunes of his people, Jacob will rejoice; Israel will be glad.
(NRSV)
I know some very intelligent people who do not believe in God. They are convinced that if something cannot be proved by scientific method, it is not true. Ever since the Enlightenment folks have gone through the mental, philosophical, theological, scientific gymnastics to either prove or disprove the existence of God. The arguments have given us some interesting ‘proofs’ as to why and how God either does or does not exist. It was in response to the Enlightenment that folks came up with bibilical literalism; if the Bible is not 100% true and error free, then it is completely false. Sadly, this argument came from folks defending the existence of God.
I know this is not the kind of fool to whom the psalmist refers. The psalmist means the folks who act as if there is no God, no one to call them to account for their actions within the community. They act against both God and the community standards of behavior. For the psalmist there is no distinction between the standards of God and the standards of the community. The fools of the psalm are those who flaunt their bad behavior because they have the resources to ignore their upbringing in the community.
I do agree with the psalmist that those who do not believe in God are foolish. They refuse to see that there may actually be an entire broad sphere of existence that is beyond proof. They limit themselves to those things that can be proved and conjectured through scientific method and miss those things that are only available to those willing to take the leap of faith. The cool thing about faith is that it cannot be proved or independently tested in any way. People of faith offer the proof of their own lives and the difference their faith makes in how they face the events of a day.
October 28, 2013
Monday, October 21, 2013
Psalm Meditation 697
Twenty third Sunday of Ordinary Time
October 27, 2013
Psalm 103
1 Bless the LORD, O my soul, and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and do not forget all his benefits—
3 who forgives all your iniquity, who heals all your diseases,
4 who redeems your life from the Pit, who crowns you with steadfast love and mercy,
5 who satisfies you with good as long as you live so that your youth is renewed like the eagle’s.
6 The LORD works vindication and justice for all who are oppressed.
7 He made known his ways to Moses, his acts to the people of Israel.
8 The LORD is merciful and gracious, slow to anger and abounding in steadfast love.
9 He will not always accuse, nor will he keep his anger forever.
10 He does not deal with us according to our sins, nor repay us according to our iniquities.
11 For as the heavens are high above the earth, so great is his steadfast love toward those who fear him;
12 as far as the east is from the west, so far he removes our transgressions from us.
13 As a father has compassion for his children, so the LORD has compassion for those who fear him.
14 For he knows how we were made; he remembers that we are dust.
15 As for mortals, their days are like grass; they flourish like a flower of the field;
16 for the wind passes over it, and it is gone, and its place knows it no more.
17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children’s children,
18 to those who keep his covenant and remember to do his commandments.
19 The LORD has established his throne in the heavens, and his kingdom rules over all.
20 Bless the LORD, O you his angels, you mighty ones who do his bidding,
obedient to his spoken word.
21 Bless the LORD, all his hosts, his ministers that do his will.
22 Bless the LORD, all his works, in all places of his dominion. Bless the LORD, O my soul.
(NRSV)
The first two verses of this psalm were my wake up call from time to time when dad had the task of waking my younger brother and me. He would stand at the door and recite them with gentleness and enthusiasm. It is possible that he used other verses of psalms, hymns or poems on other mornings but this is the one I remember hearing. It was a reminder, or has become one, to start the day with a sense of holiness, thanksgiving and gratitude for all that God is and does among us.
There are folks who respond to a ‘good morning’ with a ‘what’s good about it?’ How might folks react if we ran through even a partial list of the psalmist’s reasons to bless God. ‘What’s good about this morning? God is good as we are offered forgiveness, redemption, vindication, justice, mercy, grace and steadfast love at the hand of God.’ That might be a little intense for someone who is off to a cynical start to the day, however it might be good to click those off in our own heads before we respond, ‘I wish you a good morning.’
As a morning person, I am inclined to bless God then. For those who function best at other times of the day it is good to spend a moment at the high point of the day remembering that God is with us, blesses us, loves us beyond our ability to comprehend, and enjoys our company in the moments we pause to reflect on the presence and blessings of God in our lives and the lives of those around us. Bless the LORD.
October 21, 2013
Twenty third Sunday of Ordinary Time
October 27, 2013
Psalm 103
1 Bless the LORD, O my soul, and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and do not forget all his benefits—
3 who forgives all your iniquity, who heals all your diseases,
4 who redeems your life from the Pit, who crowns you with steadfast love and mercy,
5 who satisfies you with good as long as you live so that your youth is renewed like the eagle’s.
6 The LORD works vindication and justice for all who are oppressed.
7 He made known his ways to Moses, his acts to the people of Israel.
8 The LORD is merciful and gracious, slow to anger and abounding in steadfast love.
9 He will not always accuse, nor will he keep his anger forever.
10 He does not deal with us according to our sins, nor repay us according to our iniquities.
11 For as the heavens are high above the earth, so great is his steadfast love toward those who fear him;
12 as far as the east is from the west, so far he removes our transgressions from us.
13 As a father has compassion for his children, so the LORD has compassion for those who fear him.
14 For he knows how we were made; he remembers that we are dust.
15 As for mortals, their days are like grass; they flourish like a flower of the field;
16 for the wind passes over it, and it is gone, and its place knows it no more.
17 But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children’s children,
18 to those who keep his covenant and remember to do his commandments.
19 The LORD has established his throne in the heavens, and his kingdom rules over all.
20 Bless the LORD, O you his angels, you mighty ones who do his bidding,
obedient to his spoken word.
21 Bless the LORD, all his hosts, his ministers that do his will.
22 Bless the LORD, all his works, in all places of his dominion. Bless the LORD, O my soul.
(NRSV)
The first two verses of this psalm were my wake up call from time to time when dad had the task of waking my younger brother and me. He would stand at the door and recite them with gentleness and enthusiasm. It is possible that he used other verses of psalms, hymns or poems on other mornings but this is the one I remember hearing. It was a reminder, or has become one, to start the day with a sense of holiness, thanksgiving and gratitude for all that God is and does among us.
There are folks who respond to a ‘good morning’ with a ‘what’s good about it?’ How might folks react if we ran through even a partial list of the psalmist’s reasons to bless God. ‘What’s good about this morning? God is good as we are offered forgiveness, redemption, vindication, justice, mercy, grace and steadfast love at the hand of God.’ That might be a little intense for someone who is off to a cynical start to the day, however it might be good to click those off in our own heads before we respond, ‘I wish you a good morning.’
As a morning person, I am inclined to bless God then. For those who function best at other times of the day it is good to spend a moment at the high point of the day remembering that God is with us, blesses us, loves us beyond our ability to comprehend, and enjoys our company in the moments we pause to reflect on the presence and blessings of God in our lives and the lives of those around us. Bless the LORD.
October 21, 2013
Subscribe to:
Posts (Atom)