Psalm Meditation 689
Fifteenth Sunday of Ordinary Time
September 1, 2013
Psalm 99
1 The LORD is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake!
2 The LORD is great in Zion; he is exalted over all the peoples.
3 Let them praise your great and awesome name. Holy is he!
4 Mighty King, lover of justice, you have established equity; you have executed justice and righteousness in Jacob.
5 Extol the LORD our God; worship at his footstool. Holy is he!
6 Moses and Aaron were among his priests, Samuel also was among those who called on his name. They cried to the LORD, and he answered them.
7 He spoke to them in the pillar of cloud; they kept his decrees, and the statutes that he gave them.
8 O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.
9 Extol the LORD our God, and worship at his holy mountain; for the LORD our God is holy.
(NRSV)
At some point in our faith development it is important to ask questions about the beliefs with which we have been raised so that we can claim them as our own or modify them to fit our own way of perceiving who God is in our lives. In this psalm it seems that the psalmist is answering some of the questions about why we worship God.
We worship a God who loves justice, equity and righteousness. This is not a God who decides how to act as a situation arises, this is a God who acts out of a sense of what is just, what is right and what gives folks a sense of equality in their lives. We worship because God has been around a long time and has a long and rich history with us. From Moses and Aaron to Samuel to the present we have seen God in action. We worship a God who is quick to forgive without being a push over, who demands consequences in the midst of being forgiving. We worship a God who is dependable in any given situation and in long term faithfulness.
Go ahead and ask the questions about why we as a body choose to worship the God who has chosen us and calls us to live out the same sense of justice, history and forgiveness we have received. Our God is big enough to be comfortable with the questions, confident enough to be with us no matter what answers we may find, patient enough to continually invite us into an ever deepening relationship whether we accept the invitation or not. God is not troubled by our questions or our answers, in part because our God is holy.
August 26, 2013
Monday, August 26, 2013
Monday, August 19, 2013
Psalm Meditation 688
Fourteenth Sunday of Ordinary Time
August 25, 2013
Psalm 2
1 Why do the nations conspire, and the peoples plot in vain?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and his anointed, saying,
3 “Let us burst their bonds asunder, and cast their cords from us.”
4 He who sits in the heavens laughs; the LORD has them in derision.
5 Then he will speak to them in his wrath, and terrify them in his fury, saying,
6 “I have set my king on Zion, my holy hill.”
7 I will tell of the decree of the LORD: He said to me, “You are my son; today I have begotten you.
8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.
9 You shall break them with a rod of iron, and dash them in pieces like a potter’s vessel.”
10 Now therefore, O kings, be wise; be warned, O rulers of the earth.
11 Serve the LORD with fear, with trembling
12 kiss his feet, or he will be angry, and you will perish in the way; for his wrath is quickly kindled. Happy are all who take refuge in him.
(NRSV)
The psalmist describes God in terms of the most powerful person known at the time: a king. Kings held absolute power over their subjects and were held to the standards of the divine beings who had placed them in this position. For many cultures of the day and time, those divine beings had no real standards except their own wishes and desires. Since it was the divine way, whatever the king chose to do was the way the world worked in any given situation. Those who had any influence with the king could sway royal decision making through gifts, promises, threats and flattery. It was a difficult image of God for those who had no power or influence.
The God of Israel held to a standard of faithfulness, righteousness and steadfast love, so the king was held to this same standard. The Bible makes clear that not every king felt bound by God’s standards of behavior. It was a mark of a great king to behave according to the laws of God and to treat subjects with the same faithfulness, righteousness and steadfast love exhibited by God.
While we no longer see God in the same light as the psalmist, we do see ourselves as bound to God through the faithfulness, righteousness and steadfast love we continue to experience through our relationship with God. We also continue to find comfort as we take refuge in God in the face of the wide variety of trials and temptations we confront on a regular basis.
August 19, 2013
Fourteenth Sunday of Ordinary Time
August 25, 2013
Psalm 2
1 Why do the nations conspire, and the peoples plot in vain?
2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and his anointed, saying,
3 “Let us burst their bonds asunder, and cast their cords from us.”
4 He who sits in the heavens laughs; the LORD has them in derision.
5 Then he will speak to them in his wrath, and terrify them in his fury, saying,
6 “I have set my king on Zion, my holy hill.”
7 I will tell of the decree of the LORD: He said to me, “You are my son; today I have begotten you.
8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.
9 You shall break them with a rod of iron, and dash them in pieces like a potter’s vessel.”
10 Now therefore, O kings, be wise; be warned, O rulers of the earth.
11 Serve the LORD with fear, with trembling
12 kiss his feet, or he will be angry, and you will perish in the way; for his wrath is quickly kindled. Happy are all who take refuge in him.
(NRSV)
The psalmist describes God in terms of the most powerful person known at the time: a king. Kings held absolute power over their subjects and were held to the standards of the divine beings who had placed them in this position. For many cultures of the day and time, those divine beings had no real standards except their own wishes and desires. Since it was the divine way, whatever the king chose to do was the way the world worked in any given situation. Those who had any influence with the king could sway royal decision making through gifts, promises, threats and flattery. It was a difficult image of God for those who had no power or influence.
The God of Israel held to a standard of faithfulness, righteousness and steadfast love, so the king was held to this same standard. The Bible makes clear that not every king felt bound by God’s standards of behavior. It was a mark of a great king to behave according to the laws of God and to treat subjects with the same faithfulness, righteousness and steadfast love exhibited by God.
While we no longer see God in the same light as the psalmist, we do see ourselves as bound to God through the faithfulness, righteousness and steadfast love we continue to experience through our relationship with God. We also continue to find comfort as we take refuge in God in the face of the wide variety of trials and temptations we confront on a regular basis.
August 19, 2013
Monday, August 12, 2013
Psalm Meditation 687
Thirteenth Sunday of Ordinary Time
August 18, 2013
Psalm 150
1 Praise the LORD! Praise God in his sanctuary; praise him in his mighty firmament!
2 Praise him for his mighty deeds; praise him according to his surpassing greatness!
3 Praise him with trumpet sound; praise him with lute and harp!
4 Praise him with tambourine and dance; praise him with strings and pipe!
5 Praise him with clanging cymbals; praise him with loud clashing cymbals!
6 Let everything that breathes praise the LORD! Praise the LORD!
(NRSV)
Sound, noise, volume; there is something about being joyful that cries out for ways to express ourselves with energetic loudness. Bodies need a way to express the full extent of our joy and it comes out in movement and sound. The psalmist encourages us to praise God in ways that draw attention to our celebration. The physical expressions of joy lead people to ask what is making us lose control and opens us to offer our praises all over again to those who have asked.
This is one way of many to offer God our praise. There are many of us who do not like to draw attention to ourselves at the heights of joy or any other time in our lives. This does not mean that we do not feel the same need to offer God our praise. It is not that one way is right and the other way wrong, it is simply two of the many ways to offer God our praise.
Whether you are one to jump up and down while making a joyful noise or one who stays still and calm on the outside while joy bounces around your insides it is good to offer praises to God who is the source of all things. No matter how we may choose to offer our praises, it is good to praise the Lord.
August 12, 2013
Thirteenth Sunday of Ordinary Time
August 18, 2013
Psalm 150
1 Praise the LORD! Praise God in his sanctuary; praise him in his mighty firmament!
2 Praise him for his mighty deeds; praise him according to his surpassing greatness!
3 Praise him with trumpet sound; praise him with lute and harp!
4 Praise him with tambourine and dance; praise him with strings and pipe!
5 Praise him with clanging cymbals; praise him with loud clashing cymbals!
6 Let everything that breathes praise the LORD! Praise the LORD!
(NRSV)
Sound, noise, volume; there is something about being joyful that cries out for ways to express ourselves with energetic loudness. Bodies need a way to express the full extent of our joy and it comes out in movement and sound. The psalmist encourages us to praise God in ways that draw attention to our celebration. The physical expressions of joy lead people to ask what is making us lose control and opens us to offer our praises all over again to those who have asked.
This is one way of many to offer God our praise. There are many of us who do not like to draw attention to ourselves at the heights of joy or any other time in our lives. This does not mean that we do not feel the same need to offer God our praise. It is not that one way is right and the other way wrong, it is simply two of the many ways to offer God our praise.
Whether you are one to jump up and down while making a joyful noise or one who stays still and calm on the outside while joy bounces around your insides it is good to offer praises to God who is the source of all things. No matter how we may choose to offer our praises, it is good to praise the Lord.
August 12, 2013
Monday, August 5, 2013
Psalm Meditation 686
Twelfth Sunday of Ordinary Time
August 11, 2013
Psalm 51
1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.
2 Wash me thoroughly from my iniquity, and cleanse me from my sin.
3 For I know my transgressions, and my sin is ever before me.
4 Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.
5 Indeed, I was born guilty, a sinner when my mother conceived me.
6 You desire truth in the inward being; therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness; let the bones that you have crushed rejoice.
9 Hide your face from my sins, and blot out all my iniquities.
10 Create in me a clean heart, O God, and put a new and right spirit within me.
11 Do not cast me away from your presence, and do not take your holy spirit from me.
12 Restore to me the joy of your salvation, and sustain in me a willing spirit.
13 Then I will teach transgressors your ways, and sinners will return to you.
14 Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance.
15 O Lord, open my lips, and my mouth will declare your praise.
16 For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure; rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.
(NRSV)
There is something wonderful about being clean and then putting on clean clothes or climbing into a bed with clean sheets. It is good to get into a vehicle when it is new or even to get in after it has been cleaned out and swept. Clean things are so excellent, it is amazing that anyone would fight so hard to keep from getting to that place. At some point in our lives most of us have fought someone’s urging that we get clean in some way; either our own bodies or some part of our surroundings.
If it is so wonderful to be clean, how do we let ourselves and our surroundings get in such a state? We convince ourselves that it is easier to let things slide than to clean up little at a time. Eventually, we either get used to things as they are or we step in to do the hard work of cleaning. We may even have to ask for help with the task The psalmist asks God for a thorough cleansing from sin and iniquity. A piece of paper here, a book there, a pile of mail in another corner and suddenly a desk is covered in ‘stuff’ that was important enough to save but not quite important enough to get done immediately. An unkind word here, a judgment there, a pile of looking down our noses at folks without knowing the whole story and suddenly we are covered in sin and iniquity. It all piles up and it becomes important to deal with all of these things before they overpower us.
God is more than willing to help us restore right relationships with God and others (you are on your own to get your desk clean.) The psalmist reminds us that God is not nearly as interested in appearance and rituals, important as they are, as God is interested in our hearts. During a regular cleaning routine, or an I-can’t-take-this-anymore clean, take a moment also to see to identifying and clear out some of the sin and iniquity that is piling up inside. It may make the outside cleaning go a little more smoothly. It will certainly make for a lighter spirit in the presence of God and others.
August 5, 2013
Twelfth Sunday of Ordinary Time
August 11, 2013
Psalm 51
1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.
2 Wash me thoroughly from my iniquity, and cleanse me from my sin.
3 For I know my transgressions, and my sin is ever before me.
4 Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.
5 Indeed, I was born guilty, a sinner when my mother conceived me.
6 You desire truth in the inward being; therefore teach me wisdom in my secret heart.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Let me hear joy and gladness; let the bones that you have crushed rejoice.
9 Hide your face from my sins, and blot out all my iniquities.
10 Create in me a clean heart, O God, and put a new and right spirit within me.
11 Do not cast me away from your presence, and do not take your holy spirit from me.
12 Restore to me the joy of your salvation, and sustain in me a willing spirit.
13 Then I will teach transgressors your ways, and sinners will return to you.
14 Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance.
15 O Lord, open my lips, and my mouth will declare your praise.
16 For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased.
17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.
18 Do good to Zion in your good pleasure; rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.
(NRSV)
There is something wonderful about being clean and then putting on clean clothes or climbing into a bed with clean sheets. It is good to get into a vehicle when it is new or even to get in after it has been cleaned out and swept. Clean things are so excellent, it is amazing that anyone would fight so hard to keep from getting to that place. At some point in our lives most of us have fought someone’s urging that we get clean in some way; either our own bodies or some part of our surroundings.
If it is so wonderful to be clean, how do we let ourselves and our surroundings get in such a state? We convince ourselves that it is easier to let things slide than to clean up little at a time. Eventually, we either get used to things as they are or we step in to do the hard work of cleaning. We may even have to ask for help with the task The psalmist asks God for a thorough cleansing from sin and iniquity. A piece of paper here, a book there, a pile of mail in another corner and suddenly a desk is covered in ‘stuff’ that was important enough to save but not quite important enough to get done immediately. An unkind word here, a judgment there, a pile of looking down our noses at folks without knowing the whole story and suddenly we are covered in sin and iniquity. It all piles up and it becomes important to deal with all of these things before they overpower us.
God is more than willing to help us restore right relationships with God and others (you are on your own to get your desk clean.) The psalmist reminds us that God is not nearly as interested in appearance and rituals, important as they are, as God is interested in our hearts. During a regular cleaning routine, or an I-can’t-take-this-anymore clean, take a moment also to see to identifying and clear out some of the sin and iniquity that is piling up inside. It may make the outside cleaning go a little more smoothly. It will certainly make for a lighter spirit in the presence of God and others.
August 5, 2013
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